First, the foundations of its original Golden Age came from internal development and liberalization, not external western democratization. There are two implications from the research of the Han Dynasty. The results of this evidence show the inverse correlation between the changes in the Qin Dynasty and the Han Dynasty’s laws, and the change in society, culture, religion, and the economy. This paper examines the Han Dynasty’s political, cultural, religious, and economic institutions to compare and contrast the shifts in government and political hierarchies from previous administrations. However, the shift between the Qin and Han Dynasty, a change from a monarchical and aristocratic government to an anocratic government, has had a long-lasting effect on Chinese governance. Current research on the Han dynasty lacks analysis of the political structure of the Han Dynasty. Abstract: Anocratic principles of representative government and the promotion of individualism through Confucianism not only gave liberty to citizens in Han China but also provided them with the ability to challenge the supremacy and sovereignty of the Emperor of China.
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